I have read the story of Emancipation
Proclamation issued on January 1, 1863 by then United States President, Abraham
Lincoln and following that declaration, again on February 1, 1865, Lincoln
signs the Thirteenth Amendment to the Constitution that outlawed slavery in the
United States. It’s time for change!
Honestly speaking, as I lived thru lots
of stories of slaves and racial disparities, though faced with those
indiscriminately perpetrated innuendos, either deliberately or stereotypically,
then in 2008, I remarkably lived to see the first black president, Barack
Obama, elected and sworn into the highest office in the land.
Also, the story of Oprah,the media mogul’s meteoric rise from
tears to success was mesmerizing and stunningly nuanced as she battles an
alcohol addiction like many of her African American fellow men and women who
have resigned to alcohol, similar to that of the indigenous people in
Australia, to ease their intolerable suffering to go on in life with enormous
frustration and hopelessness.
Just to name a few, I also saw most of
Martin Luther King’s chunk of the prolific speech “I have a dream”, Rosa Parks
the “iron lady” who boarded the Montgomery City bus and refused to give up her
seat courteously, Malcolm X, some of his articulate and passionate moments to
cast off the shackles of racism "by any means necessary”.Jesse Jackson, the two time Democratic
presidential candidate, who became one of the most influential African
Americans, rose to prominence presidential campaigns in 1984 and 1988 winning
16 state contests and millions of votes making him the first viable African
American Democratic presidential candidate before Obama. I remember “that one”
vividly; he mesmerized and shook everyone by delivering stunning speeches, but
it wasn’t the right time to be. Let’s face it credit to him for building
bridges for Obama to cross the highly torrential rivers.
My biggest message to my fellow
complaining comrades, if you think you are being discriminated and having rough
time considering what the past generations had endured, take their courage for
your contentment to go on. Don’t worry…the door is widely open now.
There are more lights to emerge. Enjoy
the ride wisely. After all is being said and done, no one lives forever; it’s
time for change and move forward irrepressibly and empathetically with no
hostility, understanding our human nature frailties that may creep in
occasionally.
Today, black candidates serve multiple
purposes, honoring the total legacies of Dr. King’s prophetic words that focus
on the issues of civil rights, highlighting the use of nonviolence to promote
change, calling people into public services and humanity to embrace and live
with one another without preconditions.
However, we can’t continue living in the
past anymore, whether we like it or not errors do happen. We have the choice to
move forward with a comprehensive social change, compromise, recognition and
resolution.
The greatest anti-apartheid hero and
philanthropist, Nelson Mandela, said, “No one is born hating another person
because of the color of his skin, his background, or his religion. People must
learn to hate, and if they can learn to hate, they can be taught to love, for
love comes more naturally to the human heart than its opposite.” True, we all have
learned from the society we have lived in.
Most importantly, that visionary and dream
story astonishingly fulfilled when Barack Obama became the first black President
of the United States of America.
“The difference between a dreamer and a
visionary is that a dreamer has his eyes closed and a visionary has his eyes
open.” –Martin Luther King, Jr.
“I will listen to you, especially when
we disagree.” –Barack Obama
I'm for truth, no matter who tells it.
I'm for justice, no matter who it's for or against.” –Malcolm X
I walk slowly, but I never walk
backward. - Abraham Lincoln
“If you're walking down the right path
and you're willing to keep walking, eventually you'll make progress.” –Barack
Obama
“Whatever we do echoes for generations.”
–Barack Obama
Let’s also reflect on the official creation of the
United Nations Day, today, October 24, 1945.
As we all know, the theme of the United Nations is
let us continue to work together to unleash the power of humanity and give
people the opportunity to live freely, think freely, talk freely, breathe
freely, and love freely. And in the face of difficult challenges, let us prove
that we are capable of building a better world together.
That’s just the way it is
To appreciate how playing with the fire of racial
hatred is so tense with unintended consequences & it will be good for all
to remember that mutual recognition is a precondition for social trust. A sense
of self-worth by any group in society is only partially internal; it also
depends on the willingness of other competing groups in the general public to
acknowledge the worth of the other.
That vow was badly broken for a while now. Now,
hopefully, during the American presidential election of 2024, Kamala Harris is
crusading to bring back all the memories of peaceful living, reassert nonviolent
legacies into the Whitehouse (People’s House), once again, to work together as
“a perfect union”.
When one country attacks another, other countries
should not be supporting with arms, must also avoid instigating and provoking
the volatile situations. The only league established for this nature of
predicament, the United Nations, should use the rule of law and try to find
ways of preserving peace from start to end with channel of communications first
and foremost and the rest of other member countries should refrain, unless they
reject, from stirring up the dust on both foes only to produce more dirt.
What surprises
us is, while we continue to commemorate and mourn showing our empathy “Lest We
Forget” for all those who have lost their lives gratuitously but obediently,
the world is still continuing to amass weapons of mass destructions.
We no longer live in the draconian time of “see no
evil, hear no evil, and speak no evil”. It’s time to speak what’s on our mind,
especially, if it is deemed prejudicial to our society.
In truth, we all
have our own unique cultural predispositions while growing up in different
social and educational settings that may not gratify everyone.
Reverence is
long overdue, empathetically. Nevertheless, this is not a blame or hostility
for the arrogances, invasions or maltreatments of the past or whatever you want
to call it. It’s absolutely essential to know history, how far society has come
travelling a stifling journey and to give the concept of sorry and
reconciliation for the significance this day upholds.
This may sound
so harsh but take a heed or make no mistake that anything is possible if we
mindfully put our heart in anything we do. Change is possible.
We need to break
free from negative emotions of the past & outdated beliefs of generational
scenario, inherited collective mind-patterns that have kept our parents &
ancestors in captivity, without blaming anyone, creating so much of their
suffering for eternities manifesting in our misery today.
Knowledge isn’t
generally the driver of our behaviors.
We often don’t do what we should do because of inattention, apathy, avoidance,
fear of ostracism, racism, being too busy, confronting an unsupportive
environment, a negative attitude or habit or routine without being labelled a
pushover.
Any society
should learn from the outdated past systems of governance or any covenants and
stride forward with renewed approach of openness and accountability in any
social relations, business dealings or political capitulations in any endeavors in the rapidly
changing world, talking openly without being accused whether against Royals or
any managing authority.
The recent
visits of Royals to Australia, for whatever reasons, caused a stir among our
open society to speak their minds without causing any wrongdoing, just because
no one is allowed to say anything against Royals. That’s an outdated policy, if
we don’t say anything, nothing will change. I for one like to speak up with
respect if I think something is wrong with authorities in our world.
In modern day
we’ve breeds of new generations who want new style of governance for an
absolute change for society. They couldn’t watch the terrible wars, abuses and
uses spreading in the world we live in. All they want is speak what is needed,
to create peace using their freedom of speech, rather than seeing Royals doing
the same longstanding visits needlessly and doing nothing worthwhile.
What was the
purpose of Royal visits? What exactly was being achieved by the visits rather
than doing the same deep-rooted touring and to handshake business as usual
royalists? I’m only reflecting on what I have seen ever since I can remember
what all Royals do for living. Of
course,
it was splendid to see them up and running.
Remember, we
can’t change the past but we can shape up our future only by forgiveness,
empathy, consideration and reconciliation.
It’s now time we
draw a line under the differences of the past and work together to build
consensus around a proposal for change without hostility.
No matter what
has happened in the past, we can’t obliterate history. What we can do now,
nevertheless, is forgive and move on knowing that the benefits are much greater
than playing politics in a continuous vicious cycle to fix the past hefty
maltreatments and all delinquencies with so much substantiated mendacities for
vengeance.
Also, what we
believeindividually and collectively, whether good or bad,
right or wrong, true or false, will be determined by our creed, values, beliefs
and principles that will shape the final outcome.
It is a mentality that is willing and able to
reflect on the past experiences, past actions and their outcomes. It is only
through such reflections that one learns one’s strengths, weaknesses and the
environment and conditions in which actions were undertaken and what could have
been done differently that could have resulted in a constructive outcome. It is
not enough to admit collective failure. One needs to evaluate one’s role in the
failure.
Today, it’s not
enough to create change at the level of symptoms and structures. We need to
work together even more deeply to change the underlying paradigms of thought
and to connect with our deeper sources of creativity and self in a
heterogeneous society.
The process of
unifying people is difficult and the road to agreement is often littered with
the debris of historical grievances, animosity and resentment.
However, we
can’t continue living in the past anymore, whether we like it or not errors do
happen. We have the choice to move forward with a comprehensive social change,
compromise, recognition and resolution. “I walk slowly, but I never walk
backward.” –Abraham Lincoln
However, we are
all interconnected humans fundamentally and we can’t afford to abandon our
moralities and privileges to coexist harmoniously.
Today, because
of all those who made the difference before us and those who are making the
change for a better society now, we’re able to live side by side even though
the road to change is still far away from reaching “the mountain top”.
A better
and more peaceful world can only be attained by societies developing basic
principles of altruism, supporting others thru individual empowerment,
practicing non-violence and self-development thru inner transformation.
It’s not
rational anymore to accept that the “western” world is democratic, and the rest
is “undemocratic”. This is a misconception that merely rests on vindictive
thinking of dichotomy and things don’t have to be accepted just the way it is
anymore.
The rule of law
or democracy is not an advantage that you can automatically get because you are
in a certain environmental location or upbringing. It is rather an innate
virtue we all humans are entitled to enjoy. If we accept anything, the
old-fashioned way, “That’s just the way it is”, nothing will change and neither
can we.
Anything we do
doesn’t have to be “That’s just the way it is”. If we want change or different
outcome, we’ve to try doing differently.
You know what, society created the system, law, rules…
society can change
anything. Therefore, it’s time to change those old guiding lights that was built long time
ago only to serve its creators.
May those who
have lost their lives in all unjustly maltreatments and wars in our past and to
this modern day, Rest In Peace, and also sending condolences to their grieving
families and loved ones.
The truth might hurt but must be told, regardless.
Let’s all not
take sides or condone it but stand up to the problem.
DAY TO SHARE THE PAST & LIVE THE PRESENT
‘DESCENTLY’
First and foremost, we wish to acknowledge the
traditional custodians of this land, Australia, on which we live and pay our respect to
their elders of the past, present, from all nations who gave their lives for
all their enduring praiseworthy causes.
The truth might hurt but must be told, regardless. We all have our own unique cultural predispositions
while growing up in different social and educational settings that may not
gratify everyone.
“If you shut up
truth and bury it under the ground, it will but grow, and gather to itself such
explosive power that the day it bursts through it will blow up everything in
its way.”
Without going
back further, just starting from Jimmy Carter to Barack Obama, the shackles of
chain and the knees that pushed the people of color down for centuries have been torn apart by the
descendant of the Lion King from Afrika, in 2009.
As we’ve seen
the emotions of the people who couldn’t take it any more back in 2009 voted to
put the pulsating Barack Obama in office. Since then, America slipped back to
its racial profiling and abuses by the very people who took oath in office to
obey and serve everyone equally and unconditionally. Just when we thought
America has learned about a perfect leadership that managed a perfect union on
the land, they need to start all over again, to vote and put the same dynamic
leadership that awakened the nation, again. “Whatever we do echoes for
generations.” –Barack Obama
We no longer
live in the draconian time of “see no evil, hear no evil, and speak no evil”.
It’s time to speak what’s on our mind, especially, if it is deemed prejudicial
to our society.
A better and
more peaceful world can only be attained by societies developing basic
principles of altruism, supporting others thru individual empowerment,
practicing non-violence and self-development thru inner transformation.
“There’s no vaccine for racism.” –Kamala Harris
It’s not
rational anymore to accept that the “western” world is democratic, and the rest
is “undemocratic”. This is a misconception that merely rests on vindictive
thinking of dichotomy and things don’t have to be accepted just the way it is
anymore.
In the face of
evil, the question in our morality is always a clear one. We can choose to be
silent; we can choose to be defenders and accomplices of evil, we can choose to
blindfold ourselves in the face of evil or get in the faces of evil doers or we
have a choice to be damn evil to condone it or openly accept it.
The message is
clear, all of us who teach and preach to others to do things differently, have
the choice, seek the opportunity to make the difference, refrain from being
doing the same thing and playing by the same rule again, again and again. Make
no mistake time to heed, refocus and transform the way we deliver our speeches
and speak honest opinions to connect with others.
One must
remember the rule of law or democracy is not an advantage that we can
automatically get because we are in a certain environmental location or
upbringing. It is rather an innate virtue we all humans are entitled to enjoy.
If we accept anything, “That’s just the way it is”, nothing will change and
neither can we.
There is no
stronger weapon against inequality and no better path to equal opportunity than
an education that unravels our genetically given potential to live together decently as a human race.
We all have our
own unique cultural predispositions while growing up in different social and
educational settings that may not gratify everyone.
Reverence is long overdue, empathetically. Nevertheless, this is not a blame or hostility for
the arrogances, invasions or maltreatments of the past or whatever you want to
call it.
It’s absolutely essential to
know history, how far society has come travelling a stifling journey and to give
the concept of sorry and reconciliation for the significance this day upholds.
This may sound
so harsh but take a heed or make no mistake that anything is possible if we
mindfully put our heart in anything we do. Change is possible.
We need to break free from negative emotions of the
past & outdated beliefs of generational scenario, inherited collective
mind-patterns that have kept our parents & ancestors in captivity, without
blaming anyone, creating so much of their suffering for eternities manifesting
in our misery today.
Any society should learn from the outdated past
systems of governance or any covenants and stride forward with renewed approach
of openness and accountability in any social relations, business dealings or
political capitulations in any endeavors
in the rapidly changing world.
We can’t change the past but we can shape up our
future only by forgiveness, empathy, consideration and reconciliation.
It's now time we
draw a line under the differences of the past and work together to build
consensus around a proposal for change without hostility.
No matter what
has happened in the past, we can’t obliterate history. What we can do now,
nevertheless, is forgive and move on knowing that the benefits are much greater
than playing politics in a continuous vicious cycle to fix the past hefty
maltreatments and all delinquencies with so much substantiated mendacities for
vengeance.
“The difference
between a dreamer and a visionary is that a dreamer has his eyes closed and a
visionary has his eyes open.” - Martin Luther King, Jr.
What we believeindividually and collectively, whether good or bad,
right or wrong, true or false, will be determined by our creed, values, beliefs
and principles that will shape the final outcome.
It is a mentality that is willing and able to
reflect on the past experiences, past actions and their outcomes. It is only
through such reflections that one learns one’s strengths, weaknesses and the
environment and conditions in which actions were undertaken and what could have
been done differently that could have resulted in a constructive outcome. It is
not enough to admit collective failure. One needs to evaluate one’s role in the
failure.
However, any failure can be turned into an
opportunity to learn and grow. I say it can, because it requires a particular
attitude to benefit from our failure. Without that mentality, all our failures
will go to waste. This is true in political affairs as it is in personal life
for a leader, contender as well as a follower. So, what is that mentality?
Today, it’s not enough to create change at the level
of symptoms and structures. We need to work together even more deeply to change
the underlying paradigms of thought and to connect with our deeper sources of
creativity and self in a heterogeneous society.
The process of unifying people is difficult and the
road to agreement is often littered with the debris of historical grievances,
animosity and resentment.
However, we can’t continue living in the past anymore, whether we like it or not errors do happen. We have the choice to move
forward with a comprehensive social change, compromise, recognition and
resolution. “I walk slowly, but I never walk backward.” –Abraham Lincoln
However, we are
all interconnected humans fundamentally and we can’t afford to abandon our
moralities and privileges to coexist harmoniously.
Today, because of all those who made the difference
before us and those who are making the change for a better society now, we’re
able to live side by side even though the road to change is still far away from
reaching “the mountain top”.
As wounds of the
past still lingering around in their respective territories, Afrikans are
genuinely making a solid declaration that they no longer allow, to be scrambled
by authoritative and hungry, foreign or domestic, hippos to satisfy their
voracious appetite.
It’s time that
all Afrikan countries must also give up their colonial names and replace it
with descent names that fit into the culture and their country of origin vetoed
and voted by the voice of the people, regardless of the geographical locations.
The greatest
anti-apartheid hero and philanthropist, Nelson Mandela, said, “No one is born
hating another person because of the color of his skin, his background, or his religion.
People must learn to hate, and if they can learn to hate, they can be taught to
love, for love comes more naturally to the human heart than its opposite.”
Here is also one
good act to follow: “May we uphold the serenity to accept the things we cannot
change, courage to change the things we can, and wisdom to know the
difference.”
May those who
have lost their lives in all unjustly maltreatments and wars in our past and to
this modern day, Rest In Peace, and also sending condolences to their grieving
families and loved ones.
His father, Norval Sinclair Marley, was a British citizen
plantation superintendent on a working visit to Jamaica met his mother, a black
teenager, named Cedella Booker. Cedella Booker's teen beauty attracted Norval Sinclair
Marley and he moved in to live together with her and naturally Cedella became
pregnant.
After persevering for nine months, Cedella Booker
delivered the baby peacefully on the Thursday afternoon of February 6, 1945, in
Nine Mile village, a district in Saint Ann Parish, Jamaica. She named the baby Robert
Nesta Marley after his father who was nowhere to be found in Jamaica.
In February of 1966, Robert Nesta Marley married to Rita whose
full name was Alfarita Constantia Marley OJ, OD, now lives in Miami, USA, is a
Cuban-born Jamaican singer, songwriter and entrepreneur, while she was a
backing vocalist for Bob Marley with the Wailers band.
A melanoma that started under Bob Marley’s big toenail wounded
him while he was playing football in 1977. Marley was diagnosed with a
malignant melanoma under this toenail. Bob Marley was very much into football
and he was a very good player.
He battled with this injury and his doctor advised him to
amputate his right big toe. He did not accept the amputation advice because he
believed in Rasta No Abide Amputation. His melanoma spread, or metastasized, to
other areas of his body and tragically cut his life short. Contrary to popular
belief, the melanoma was not caused by a football injury, but rather was a
symptom of the already existing cancer.
Despite his illness, he continued touring and was in the
process of scheduling a world tour in 1980.
While Marley was flying home from Germany to Jamaica, his
vital functions worsened. After landing in Miami, Florida, he was taken to the
hospital for immediate medical attention. Bob Marley died on 11 May 1981 at
Cedars of Lebanon Hospital in Miami (now University of Miami Hospital) at the
age of 36. The spread of melanoma to his lungs and brain caused his death. His
final words to his son Ziggy were "Money can't buy life”.
He was a member of the Ethiopian Coptic Orthodox Church
and was baptizedBerhane
Selassie (Light of the Trinity) and he had become a Christian Rasta. His
funeral celebration was a combination of Ethiopian Orthodox and Rastafarianism
grace. Bob Marley was a singer, song writer, guitarist, composer and a
footballer, buried back home near his birthplace in Nine Mile village,
Jamaica.
The Marley Legacy
Some of my Favorites among the rest of his songs are
Redemption Song, Three Little Birds (don't worry 'bout a thing, 'Cause every
little thing is gonna be alright!), Is This Love, So Much Trouble In The World,
Positive Vibration, Lively Up Yourself, Africa Unite and in fact all his songs
are liberating.
In 1986, in honor of her famous husband, Rita Marley decided to convert
Bob Marley's home into the Bob Marley Museum, became the Founder and
Chairperson of the Robert Marley Foundation in 2000, the Bob Marley Trust and
the Bob Marley Group of Companies.
LET’S ALL NOT TAKE SIDES, BUT STAND UP TO THE PROBLEM
THE NEVER ENDING STOOOORYYYYY…! I can’t & am not pleased
to sing the movie story.
The US’s
tactical association with Israel will continue to affect the prospects of peace
in the Middle East forever given its unparalleled support and everybody’s guess
why has the US been so involved in the region? Does the US foreign policy in
the Middle East, especially between Israel & Palestine, unequivocally and
equally validated to bring peace? Do you think Palestinian rights and democracy
has been equally valued as their counterparts? What have we learned from the
war’s loss of lives & destructions between Russia & Ukraine?
The claims that
Hamas has launched rockets against Israel is not an excuse to massacre innocent
civilians & decimate everything they own, although Hamas is so frustrated
that their people’s lives are confined to limited improvements, developments
and impossible to make any progresses in the Middle East, doesn’t, likewise,
qualify them to kill Israeli civilians out of a continuing and overwhelming
anger. However, it seems that’s the only predictable routine they’ve got to scream
to the world for help for so long.
On the other
hand, Israel can make any type of weaponry and advancements in any areas of
assailant technology, but when it comes to other countries like Syria, Lebanon,
Egypt, Iran and so forth, they’re not allowed to make any global weapons developments
without being indicted for whatever the reason. Israel is aware that they are living
on the brink of a volatile sinkhole surrounded by very tolerant and benign Arab
communities.
Unfortunately,
our world has changed so much since the word terrorism has been created out of
people, fighting for their rights, who are subjugated and subjected, to live an
immobile and stagnated existence because of unrelenting dominations. I am not
condoning to the acts of evil by all involved. I am truly and consciously
defining the term based on who is committing the actions, for what purpose, as
I see it.
Mind you, every
time rockets are launched by few disgruntled individuals, it’s hard to
comprehend why massacre innocent civilians and decimate their properties and
livelihood. This should be a strong warning that unfortunately, next time when this
sort of devastations happens in any country, instead of emotionally destroying
innocent people and their property, it may not be an easy operation, humanely
& patiently why not hunt for the perpetrators to face their ordeal.
In all
conscience, the lighthearted publicity stunt US aid donations of 100 million for
the crisis in Gaza will not bring back the dead or inconceivable destructions
that took place.
Because this
remorseless conundrum has been going on for so long in the Middle East peace
process, the world has changed forever in terms of respect for humanity and
moral practices. Time and again, we all need to raise our voices for this and
all other never-ending wars to end or share the blood of innocent children, all
equally treasured like Jewish children, on our hands.
Come on people!
Please, make your honest conscious evaluations without hatred against Muslims,
Islam religion, Jews, Judaism or Christianity and me for telling you my concern
and what I care about or taking no sides against humanity, they should be
allowed to live side by side with respect practicing their Asalaam Aleikum or
Shalom Aleichem?
It seems to me
that in the course of human events, most people face their own defining moments
when they least expect it. Often that moment arrives when we are forced to make
a choice between doing good, doing evil or remaining indifferent because we
just do not care or exasperated for so long.
Also not making
a choice or indifference is the easiest choice to make; it requires no thinking
at all. The choice between good and evil is paralyzing not because there is
actual moral ambiguity or uncertainty in choosing but because evil &
indifference is so much more attractive, seductive and appears to offer greater
rewards no matter how long.
To stand for the
truth, what is good and right, is the hardest choice of all because they
require moral clarity and courageous acts of conscience. One must have
fundamental convictions and moral principles to speak the truth and to do good
and the right thing and in so doing define the moment instead of being defined
by the moment & very few lingering prejudices.
In the face of
evil, the question in our morality is always a clear one. We can choose to be
silent; we can choose to be defenders and accomplices of evil; we can choose to
blindfold ourselves in the face of evil or get in the faces of evil doers or we
have a choice to be damn evil to condone it or openly accept it.
What are your thoughts
and choices about this never-ending war, which keep affecting global peace
& creating dreadful human relations, to let the world community to do
something about it?
“Justice denied
anywhere diminishes justice everywhere.” – Martin Luther King, Jr.
Today, it’s not enough to create change at the level
of symptoms and structures. We need to work together even more deeply to change
the underlying paradigms of thought and to connect with our deeper sources of
creativity and self in a heterogeneous society.
The process of unifying people is difficult and the
road to agreement is often littered with the debris of historical grievances,
animosity and resentment.
However, any failure can be turned into an
opportunity to learn and grow. I say it can, because it requires a particular
attitude to benefit from our failure. Without that mentality, all our failures
will go to waste. This is true in political affairs as it is in personal life
for a leader as well as a follower. So, what is that mentality?
It is a mentality that is willing and able to
reflect on past experiences, past actions and their outcomes. It is only
through such reflections that one learns one’s strengths, weaknesses and the
environment and conditions in which actions were undertaken and what could have
been done differently that could have resulted in a positive outcome. It is not
enough to admit collective failure. One needs to evaluate one’s role in the
failure.
These days in
age, we don’t need guns and weapons of mass destruction to change courses of
disagreement, but by engaging in dialogues, sharing practical concepts as an
interconnected society we can write and re-write differences until we get it
right, peacefully.
Nevertheless,
this is a wakeup call for all humanity and government officials to take heed
and reaffirm the responsibility for their own actions or face this ongoing
inevitable fate again & again for generations to come. I’m not violent or
inciting violence but commenting my own assessment as I’ve lived through this
and all sorts of incidents, war and cruelty and demanding for change.
We’ve the choice
to live together in harmony or continue to live in a world of hate and
inequality.
Let’s anticipate
eliminating shared problems that have entrenched us for so long by redefining
the way we perceive its symbolic grounds without blaming one or the other. If
we do so by using all of our senses, we may empathize rather than trivialize.
Our condolences
to all the families, loved ones & friends who have lost everything.
First and foremost, I wish to acknowledge the
traditional custodians &
true sovereignof this land on which
we live and pay my respect to their elders of the past, present, from all
nations and to those who gave their lives and for enduring praiseworthy foundationsby making significant sacrifices.
Commiserations to all who have dedicated their time
and energy in the efforts of advancing the fairness vote. It is predictably
disappointing that the yes vote didn’t prevail. Now, it’s time to restore hope,
present new thoughts and invigorate the public again to deliver the atmosphere
of good will for all.
Let’s not be
perturbed by the referendum’s no vote
preferences. This was like all the past undertakings, a predictable show of fewer
hands as the vote for change was marginalized. Now, it’s Makarrata time to refocus and find a different but strong terminology
than the previous jargons of “sorry, reconciliation, referendum, yes… that can
entice all Australians to burst with earnest messages that can introduce
moralities for equal opportunity rather than construe it as if the indigenous
people will take over the sovereign.
Let’s not swayed
by few hoodwinkers and perpetrators that blaming Prime Minister, Albanese was
at fault, the yes vote didn’t prevail. He has allocated so much effort for the
vote to be successful, but Australia reflected on its past to disregard it and he
was determined to give the indigenous people a better opportunity. It was also
disheartening to see some of the responsible but young indigenous representatives
and influential leaders misconstrued and being deceived to oppose the
referendum.
Make no mistake,
a better and more peaceful world can only be attained by societies developing
basic principles of humanity, supporting each other thru individual
empowerment, practicing non-violence and self-development thru internal
transformation.
Recognizing
Aboriginal and Torres Strait Islander people in the country’s constitution to
represent their people and paying respect to 65,000 years of culture and
tradition is not about taking over the sovereignty and leading by dominating
the people as some are instigating this system of archaic fear as a motivating
standoff and generating division prone conventions by encouraging hesitant
crusaders.
Keep in mind
that, the yes vote was the start of the emergence of big change. Next time, it
will be different. There will be times when they shouldn’t compromise their
core values, their integrity, and they will have the responsibility to speak up
in the face of injustice and do all that they can to thrive and survive. To do
so they need to cultivate and nurture the concept of cultural helpfulness and
social cohesion rather than individualistic hatemongering approach even if they
don’t get the support for those new changes.
A sense of
self-worth by any group in society is only partially internal; it also depends
on the willingness of other competing groups in the general public to
acknowledge the worth of the other.
Furthermore, just
because someone is the leader of the opposition doesn’t mean they have to
repudiate every important policies/changes that serve the people without
creating unfairness. It’s an absolute disrepute for someone who has leadership knowledge
and authority standing to refute the owners of the land that they live on by amassing
enormous opportunities to say the least. This message is also for the rest of
Australian public who the opposition leaders reverberating to, ‘the people are not
ready to accept any voice for change’. When will the public be ready to accept changes?
The opposition leaders are just labelling people to show that they are doing
something by opposing in their given position. It’s time to understand the
functions of the voices/policies being demanded by addressing all false
impressions to increase public awareness in good conscience.
We all have the
right to dislike and make comments how and what we feel about anything. How
others feel is entirely theirs alone. Nobody deserves to be abused or punished
because they speak up the language of the new millennium.
We are all
making our open contributions regardless of commendations, acknowledgements,
appreciations and validations of our efforts, to improve any ongoing social,
political and individual dilemmas in our community. Those contributions are
somehow used by other personalities in assisting and advancing their actions
for a better outcome. That’s also morally a good feeling!
It’s easy to
take someone for granted until we see the unimaginable person or candidate
emerges to replace the existing ones.
Today, it’s not
enough to create change at the level of symptoms and structures. We need to
work even more deeply to change the underlying paradigms of thought and to
connect with our deeper sources of creativity and self in a heterogeneous
society.
It’s the sanctity & crudeness of being human,
stupidity, complexity, communality, mortality…and tragedy that we linger on
grumbling no matter how fulfilled and comfortable we are.
Reconciliation and Sorry are not only about
remuneration with handouts with limited opportunities and ‘unfairdinkum’ treatments in order to maintain equal shares in the
conventional society.
It’s now time Australians draw a line under the
differences of the past and work together to build consensus around a proposal
for change without hostility.
This is long overdue and it’s a decision that we as
Australians must make for ourselves. As time goes by we’re becoming heartless, unsympathetic
and insidious society. We’re all the same under the universe; every one of us
needs to practice it correctly.
Nevertheless, irrespective of the disparities that
have long existed here and around the world, learning from the past and still remaining
calm to do the right thing, I’m happy and contented to see change is happening
at a slower rate than ever before. There’s more to be done. Everything all of
us declared and wanted to be accomplished will be realized surely either now or
long before we all have gone like all those who have gone before us doing so
much and putting up their lives for moral causes.
FYI:UK just announced,
“Its jails are crowded & wants to send prisoners abroad.”
The imperial
Ethiopian state, overtly and covertly, promoted a hierarchal political pyramid
in which our Amhara race sat at the top. TPLF merely added what Ugandan
academic Mahmood Mamdani calls “define and rule” to the old colonial statecraft
of “divide and rule” and created new identities while dismantling others. It
then replaced our Amhara’s race and sat at the top of the pyramid.
Our Amhara
solution to identity-based political questions is to propose the abolition of
ethnic identity, in favor of a transcendental identity called Ethiopian. This
proposal, while useful as a basis for the transformation of the Ethiopian state
from imperial into modern, does not repudiate or reverse past and present
settler colonialism in Ethiopia. On the contrary, it sustains it.
Through this
self-destruction, settler colonialism perpetuates itself by claiming that
colonial difference between “settlers” and “natives” have ended while
sustaining the ethnically demarcated political and economic inequality through
a creation of “trans ethnic” settler polity. This polity eliminates challenges
posed by the “indigenous” demand for rights through bogus autonomy and false
narratives of belongingness.
To claim that
the current Ethiopian federal state is a representative, multi-ethnic polity
and that sub-national states are autonomous “indigenous” homelands – while
actually tightly controlling both the center and the periphery – is a good
example of the resilience and dynamism of settler colonialism; its ability to
disguise itself and adaptability to changes in time and circumstances.
Our Amhara and
Oromo rival interpretations are not all unfounded, but they are invariably
selective, insular, bigoted and self-serving.
It is not simply
about identity and epistemology, but primarily about power. Large-scale
displacement of our “indigenous” Oromos by our “Amhara settlers” is also the expropriation
of their land and suppression of their religious, cultural, linguistic and
geographical fault lines so wide and deep.
ETHNIC MAKEUP OF ETHIOPIA
When we’ve the
emergence of a new political language and imagination, classifications such as
“natives” and “settlers” should cease as political identities and must be
replaced by progressive agendas which emphasize citizenship, shared values,
democracy, individual rights and the politics of ideas.
Aside from the status quo governance of the current
regime, our Amaras must bid farewell to any nostalgic illusions of the future
Ethiopian polity ever regaining its quintessential form and appearance: The
legendary militarist, Orthodox-Christian, injera-eating, iskista-dancing,
netela-wearing, land of fascinating myths and auras is gone forever!
THE WAY FORWARD
In a nutshell,
two parallel things must happen if the political aspirations of our Oromos and
Amaras are to be reconciled and to forge a strategic and principled political
partnership, now or in the future:
1.LOOKING FORWARD: Our Oromos must reorient their struggle toward the
creation of a just, inclusive and democratic Ethiopia where all people move
from being “subjects” to “citizens.” Historical injustices and indigenization
concerns could be addressed through the establishment of redemptive not
vindictive autonomies. These autonomies should not categorize people into
permanent, rigid and static “indigenous” and “non-indigenous” identities. They
should make provisions for dynamism and the organic and voluntary dissolution
of primordial identities in the long run.
2.LOOKING BACKWARDS: For the future painted above to materialize, the
acrimony over the past must end first. It can only end, to quote Mamdani again,
if every community rejects the temptation to classify itself as “the victim”
and the other as the “perpetrator” of the historical violence and oppression
that took place. Instead, every community should consider themselves as
“survivors” of a violent history. This is tricky and impractical in a context
where the violence and subjugation were largely one-sided and has disproportionately
affected our larger community —in our case, the Oromos.
For the purpose
of this discussion, it is immaterial if our Amaras were wronged before the
19th century and after 1991. That is because both the destructive legacy of the
alleged 16th century Oromo expansion into Amhara territory and our Oromos role
in the misery of our Amaras after 1991 are not visible today.
As both our ethnic
groups are one of the many of Ethiopian racial groups in nature, therefore, our
Amaras must acknowledge the historical suffering of our Oromos and must be
prepared to show empathy and understanding without seeking vengeance, both
racial groups, for the ignorance of our
past. An admission of the damaging political, social, economic and
psychological impact of over a century of imperial conquest and domination of our
Oromos may provide a measure of closure for them. Without such a closure, the
creation of a truly representative and equitable Ethiopian society, in which our
Oromos feel at home, is impossible and they can’t continue torturing each other
forever. “All must be forgiven, and we should start walking together, again.”
On the other
hand, our Oromos must realize that the current generation of our Amaras and,
indeed, the one before it, has nothing to do with the crimes imperial Ethiopia
committed against them. If at all, in the last over 35 years, our Amaras were
the most victimized and dehumanized people in Ethiopia since the overthrow of
the monarch.
They endured a
fate similar to what happened to the “byvshie liudi” (the former people) in
Bolshevik Russia. The “former people” –an arbitrarily categorized group of
people including “functionaries of the Tsarist regime, the clergy and rich
people” –were persecuted and summarily excluded from the “new” Socialist order.
Our Amaras,
under TPLF reign, have been Ethiopia’s “former people”. And their new generation won’t be in any mood to
offer apologies for atrocities that they did not commit and that happened
centuries ago; when they themselves are, in fact, going through modern-day
ordeal. They have reached a tipping point; and once a tipping point is reached,
an enraged people have no time for magnanimity or vicarious guilt. That’s what
exactly happening now and Abiy is trying his best to repair wounds of the past
with all the refusal and misunderstandings of our traditionalist mentality.
PROGRESSING TOWARD THE LAST FRONTIER
PM ABIY AHMED IS A TRANSFORMATIONAL LEADER
It is a
mentality that is willing and able to reflect on our past experiences, past
actions and their outcomes. It is only through such reflections that one learns
one’s strengths, weaknesses, the environment and conditions in which actions
were undertaken and what could have been done differently that could have resulted
in a positive outcome.
ABIY AHMED MODERN-DAY PRIME MINISTER OF ETHIOPIA
It is not enough
to admit collective failure. One needs to evaluate one’s role in the failure.
This is even more so if one is a leader under whose watch an organization,
business or administration failed. Like in our past, denying (to oneself and
others) failures, personal accountability and scapegoating or blaming on
someone will never help our progression.
People,
especially, academics, intellectuals and political aspirants with such
mentality cannot educate themselves and others from past failures and therefore
deserve no chances to continue abusing and doing the same thing over and over,
again and again. That’s why our old idealists or dreamers are reluctant to
accept new way of doing businesses that will transform for the better.
The Prime
Minister, Abiy Ahmed, since taking over from PM Hailemariam Desalegn on April
2, 2018, and embarking on taking swift political reforms, firing and
nominating capable individuals, touring the most impoverished and neglected
regions of the country and making international tours to affirm better
relations and to demand the release of Ethiopian nationals languishing in
prisons of foreign countries and receiving a Nobel prize for his efforts in his
short high-spirited leadership period.
ETHOPIA'S ETHNIC COMPOSITIONS
Once again, my
wish is to stand with the modern-day Prime Minister, Abiy Ahmed, and his team
of new reformers, rather than continuing to throw barrages of unwarranted
criticisms, cynicisms, envies, nepotisms, preferences and firmly and honestly
stand with him for he stands for all Ethiopians irrespective of their
religious, ethnic or racial backgrounds.
My
recommendations are in line with the erudite conclusions of John Markakis, who
outlined the two last “frontiers” that Ethiopia must cross if it is to graduate
from a multiethnic empire to a modern state: The first being “the monopoly of
power inherited from the empire builders and zealously guarded ever since by a
ruling class of Abyssinian origin”; and the second “the arid lowlands on the
margins of the state, where the process of integration has not yet reached and
where resistance to it is greatest.”
The solutions I
proposed here to surmount our Oromo and Amhara political rift are admittedly
easier said than done. It is one thing to propose theoretical or “intellectual”
solutions in an “academic politics” scenario where, as Henry Kissinger once
said, “the stakes are so low.” It is quite different to come up with actionable
political solutions in a real-world environment where the stakes are much
higher and more fatal to leave it to a few by excluding the other racial groups
who shared the plights to speak.
But the theory
precedes the praxis. So, why not use these “intellectual” solutions as a basis
to overcome the impasse? We need to change personally rather than criticize,
name and shame our new system of governance endlessly. Change takes time; we
need enlivened efforts and lasting determinations not ruminations.
ONE ETHIOPIA FOR ALL WITHOUT BEING DIVISIVE
It is possible
if our Oromos, Tigrayans, Amaras and all other racial background motivated
factions, politicians and scholars, rather than shouting & killing each
other, to start talking to each other so that they can make extra efforts to
understand each other’s vantage points, fears, expectations and interests.
The wellbeing of
any country –and certainly Ethiopia –depends on its multiethnic people’s
ability to confront their fissures head-on. One ethnic group can’t think of
others concerns. This also applies to the myriad of other fractures, beyond our
Amhara-Oromo political rivalry, in the country.
I have embraced all manners of esoteric arts, natural therapies, traditional forms of medicines, mind & body works, only to come up with nature's simplest of all remedies: rest & sleep, it has taken me all my life time to make peace with the enlightenment of rest & good sleep. I was the change that I was looking for in the wrong places at the wrong time.
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