Thursday, April 12, 2018

THE AWAKENING MEMO TO STAND WITH ETHIOPIAN OBAMA


I would like to express my congratulations, highest optimism and exuding hope with the election of the new Prime Minister, Dr. Abiy Ahmed, who stands for all Ethiopians.
We must, always, remember that every difference of opinion & ideology is not a difference of principle and shouldn’t be construed as a personal vendetta and should be discussed or expressed with respect.

In 2008, making the first black presidential nominee of a major U. S. political party, Barack Obama appealed to the nation in words that millions now hope will never be forgotten by US government: “America, we cannot turn back. Not with so much work to be done. Not with so many children to educate, and so many veterans to care for. Not with an economy to fix and cities to rebuild and farms to save. Not with so many families to protect and so many lives to mend…Let us keep that promise – that American promise – and in the words of scripture hold firmly, without wavering, to the hope that we confess.”

When Barack Obama took office, it was assessed the US faced the worst recession in eighty years, but he managed to fight back with swift decisions.

The economic downturn Obama inherited from President Bush was daunting with the US facing one of the worst financial crises: high debt, growing deficit, huge unemployment, financial institutions on the brink of collapse

After a century of trying, Obama declared the health care in America is not a privilege for a few; it's a right for everybody. Obama’s contribution to healthcare reform, by passing the Affordable Care Act also known as the signature accomplishment, Obama Care, has been a praiseworthy.

Obama put equality of opportunity policies in place to support students a path to college giving the low-income students free tuitions.

Obama also travelled around the world preaching a new world order.

Obama clearly told the African leaders on the future of Africans: “We must start from the simple premise that Africa’s future is up to Africans. I say this knowing full well the tragic past that has sometimes haunted this part of the world. I have the blood of Africa within me, and my family’s own story encompasses both the tragedies and triumphs of the larger African story. …”

“Development depends upon good governance. That is the ingredient which has been missing in far too many places, for far too long. That is the change that can unlock Africa’s potential. And that is a responsibility that can only be met by Africans. … “Africa doesn’t need strongmen, it needs strong institutions….”

He also launched the Young African Leaders Initiative (YALI) – programs that mentors and funds projects for the next generation of ambitious young African leaders.

Obama will be remembered and cherished for long time to come for his contributions to social changes, inspiring and motivational slogans such as “Change We Can Believe In”, “Yes We Can” and “The Audacity of Hope”, thoughts on reclaiming the American dream, that encourages every walk of life to tap their full potential in their pursuit of peace, happiness and equal opportunity regardless of “who they are”, “where they come from” and “wherever they live”.

Having closely watching and witnessing Obama, I found Ethiopia’s Prime Minister, Dr Abiy Ahmed’s liveliness and character is similar to that of Obama.

Abiy Ahmed, like Obama, was a product of two racial families with different beliefs and lifestyles. Like Obama, he grew up with his mother and amassed huge perseverance, resilience, and weighty discipline to succeed in a racially and culturally competitive upbringing.


Like Obama, he’s a new breed of generations: smart, witty, articulate, humble, compassionate, and humanitarian and has a quality & fine-looking stature of a star.

Like Obama, he appeals to the people to work together “from the ground up” not the other way around as this scenario is undeniably not reflected in the past government’s dealings which seem to recycle a status quo in our history.

Therefore, is there anyone out there from any opposition parties or who can be handpicked amongst the crowd who will represent all Ethiopians far better than our own Obama, Abiy Ahmed, so we can start promoting his succession to the throne, in the coming election, by sharing his dreams and aspirations with no conflict of interest?

Why is there so much intra-group conflict, characterized by personal feuds and infighting in our society? And when there is conflict, why is conflict resolution so difficult?

One explanation is that we have been brought up in an environment where certain dysfunctional behaviours that hamper effective communication and cause conflict are the norm.

We can observe chronic feuding and infighting in families, extended families, friends, non-political civic organizations such as professional associations, churches, community organizations, charity organizations, and others.

It is said that those who do not learn from past mistakes are doomed to repeat it. Many mistakes and errors have been committed by successive habits in the past. These mistakes need to be identified, studied and lessons drawn from them so that they will not be repeated again. We need to build collective agenda to advance and support these mistakes and undertake not to repeat them.

Indeed, the most infectious conflicts occur in apparently homogenous groups whose memberships have not only similar ideologies, but similar frames of reference, perspectives and interests.

The four parties under the EPRDF: the OPDO, the Amhara National Democratic Movement (ANDM), the Tigray People’s Liberation Front (TPLF) and the Southern Ethiopian People’s Democratic Movement (SEPDM) need to be vigilant and work together openly with no favouritism.

Marginalized political groups develop an ethno-nationalist discourse as opposed to democratic governance, arguing that their exclusion violates the principle of ethnic representation as outlined by TPLF’s own ethnic policy. The biggest challenge facing the future of democracy in Ethiopia is indeed this notion of ethnic entitlement. One can only hope this troubling form of identity politics has not yet become deeply entrenched to the point where a new order based on democratic norms will not be able to fill the crack created by ethnic division and the related deficit of trust among us.

Today, it’s not enough to create change at the level of symptoms and structures. We need to work together even more deeply to change the underlying paradigms of thought and to connect with our deeper sources of creativity and self in a heterogeneous society.

Ethnically, the population of Ethiopia is extremely diverse and there are more than 80 different ethnic groups declared within Ethiopia. Many languages are spoken by the inhabitants, including Amarigna, Oromigna, Tigrigna, Guragigna, Somaligna, and Arabigna. Numerous other local languages and dialects also are spoken while Amharic is the country's only official language.

Keep in mind that people have full right to exercise their cultural heritages including their languages but it should not be to the extent that shake their own and others survival. We should not run for dominance/ knockout game like in our dominant past, rather we should appreciate our uniqueness for the benefits of everyone in the game.

While we can justly be proud of the fact that every generation of Ethiopians during those centuries have paid in blood to maintain our independence, we cannot but feel deeply insulted that at the dawn of the new millennium ours is one of the poorest countries in the world. Over the course of our second millennium we have gone from being one of the most advanced nations on earth to that of being one of the poorest.

Even donors who continue to support the regime is self-serving while maintaining an economic structure that keeps the poorest of the poor trapped in a cycle of poverty. This heroic country of ours deserve better than tired expressions.

Throughout this process we have not been colonized by any foreign nations, thanks to our hero forefathers and foremothers, and hence we have always been the authors of our destiny, both our successes and failures.

However, heroes can be defined in many ways that satisfies receiver’s views regardless of their differing, fields of endeavors, achievements and triumphs. It may sound like comparing apples and oranges to some who are still wallowing in the old beliefs and assumptions that heroes are only limited to warriors.

There are lots of heroes who have contributed to our social cohesion in their own way and need to be recognized open-mindedly. It’s not a conducive strategy to vent or throw tantrums on anyone one, because they didn’t not act or fulfil our expectations.

 “It's only after we've lost everything that we're free to do anything.” –Tyler Durden.

The apparent inconsistency rested plain the TPLF’s trickery and cynical ploy to divide the country along ethnic lines for the sole purpose of maintaining its hegemony.

The underlying problem is the lack of good governance and the absence of enabling factors: accountability, social justice, transparency and rule of law. Focusing on transient issue of favouritism will only serve to provoke and divert attention from the real struggle that is being waged, and to undermine our resolve to build a just society.

The fallacy of identity politics is its mishandling that created disunity and ethnocracy instead of democracy. Take for example someone who was born in Addis Ababa (a cosmopolitan city by all account) whose parents came from two distinct ethnic heritages - say Amara and Oromo- and yet the only language s/he has spoken is Amharic. Which ethnic group this person ought to be allocated? What if by virtue of his/her upbringing and the multicultural environment of his/her surroundings s/he does not feel allegiance to any of his/her parent’s ethnic heritage? The issue could be complicated even more if we add to the mix of the unavoidable dynamics of intermarriage with other group that constitute the Ethiopian cultural mosaic. I can go on with other complex scenarios, but there is no need to press the point further, for only in the context of democracy that the questions of choice arises. A person's identity cannot be given to them instead a person must achieve a sense of identity through personal experience and self-search as a result of his/her cultural heritage and current surroundings.

Above all one can bear allegiance to multiple identities at any one time. Obviously, Dr Abiy Ahmed’s diverse combinations of generational experiences distinctively qualify him for the highest office in the land.

“No, no, we are not satisfied and will not be satisfied until justice rolls down like water and righteousness like a mighty stream.” –Martin Luther King Jr.

We need to break free from negative emotions of the past, out-dated beliefs and opinions how we do things which passed on to us via generational setting, inherited collective mind-patterns that have kept our generations in captivity creating so much of their suffering for eternities manifesting in our misery today.

“If you're walking down the right path and you're willing to keep walking, eventually you'll make progress.” –Barack Obama

Let’s accept what is, let go of what was, and have hope & conviction in what will be.

These days in age, we don’t need guns and weapons of mass destruction to change course of history, by sharing practical concepts as an interconnected society, we can write and re-write anything until we get it right, peacefully. The quickest way to change how we feel is to change how we think.

Therefore, my fellow Ethiopian brothers and sisters, sons and daughters, I urge you to fully accept our own Obama, Abiy Ahmed, “because change has come” to Ethiopia, who would bring about those changes he promised for our people to live with dignity, collaboration, high spirit and economic prosperity leading our young generations to a common goal –PEACE, LOVE and the Pursuit of HAPPINESS!

Let’s join together by resolving all trivial differences and strengthen the team spirit to communicate with all Ethiopians by inviting all local ethnic communities and business venders rather than talking about each other, feeling honestly and friendly to talk to each other.

ONE ETHIOPIA FOR ALL, ALL FOR ONE ETHIOPIA!

So, the time has come when we all need to learn new ways of doing things or businesses or interacting with others.

Important Reads:

Thursday, January 18, 2018

LIVE TOGETHER IN HARMONY OR SINK TOGETHER IN TRAGEDY

That's the ultimate pathway!
 
First and foremost, I wish to acknowledge the traditional custodians of this land on which we live, and pay my respect to their elders past and present.

There will be times when you shouldn’t compromise your core values, your integrity, and you will have the responsibility to speak up in the face of injustice and do all that you can to survive.

To do so society need to cultivate and nurture the concept of cultural helpfulness and social cohesion rather than individualistic hatemongering approach.

To appreciate how playing with the fire of racial hatred is so tense with unintended consequences, it will be good to remember that mutual recognition is a precondition for social trust. A sense of self-worth by any group in society is only partially internal; it also depends on the willingness of other competing groups in society to acknowledge the worth of the other.

Our marginalized future generation of black people are in desperate need of model leadership and guidance from the vast societal structure that are capable of mentoring the new generation into the new direction with improved possibilities without racial divisions and the rhetoric vision of status quo-business as usual.

There is no stronger weapon against inequality and no better path to equal opportunity than an education that unravels our genetically given potential.

The recent wave of crimes committed by our young black people, pigeonholed and racially profiled as organised gangsters, from various African countries is a testament to unimaginable injustices and treatments they have endured during their course of growing up in a totally different cultural background.

This cry for help by those juveniles committing various offences amounts to disappointments, frustrations and inability to see their full potential is attainable in their unconducive environments, in which they live, to gain equal access to opportunities that are available to others in order to create conventional possibilities for themselves and the community in which they live.  

If few people are benefiting while the majority are struggling, it would be a zero sum game, if not disintegrating and inhumane. That’s exactly what’s being perceived by our underprivileged and dispirited younger generations of African descent, and other blacks including the indigenous people, who didn’t have a strong mentors and supporting group in our community.

Everybody’s views should be represented and valued irrespective of their background, race, religion, status and academics preferences.

We are all making our contributions regardless of commendations, acknowledgements, appreciations and validations of our efforts, to improve any ongoing social, political and personal dilemmas in our community. Those contributions are somehow used by individuals in assisting and advancing their actions for a better outcome. That’s morally a good feeling!

These days in age, we don’t need guns and weapons of mass destruction to change course of history, of course, unless you’re a juvenile, dehumanized and lost your consciousness, by sharing practical concepts as an interconnected society, we can write and rewrite anything until we get it right, peacefully.

Don’t get me wrong that I’m not in any way condoning to any form of crime against humanity, but as we all can see, this is becoming the easiest way for those disparaged youths to earn their living.

Today, it’s not enough to create change at the level of symptoms and structures. We need to work together even more deeply to change the underlying paradigms of thought and to connect with our deeper sources of creativity and community.

Make no mistake, the time is ripe, in order to tap all the opportunities and possibilities that are available to a communal society like that of ours, and want to change the way we feel, we’ve got to change the way we think.

May this year be a time to resolve all our uncertainties and sustain peace and harmony in our family, friends, community, locally and globally.  

MUST READ INTERESTING COMMENTARIES: https://timeforchangesociety.blogspot.com/2016/01/fair-dinkum-australia.html 
https://timeforchangesociety.blogspot.com/2011/02/what-is-australia-day.html 
https://timeforchangesociety.blogspot.com/2011/08/preponderance-of-racism-over.html 
 

Friday, September 8, 2017

HAPPY ENKUTATASH ETHIOPIAN NEW YEAR

A TELL-TALE WORTH KNOWING

Enku-ta-ta-sh (እንቁጣጣሽ) is the first day of the New Year in Ethiopia based on the Coptic calendar, which was fixed to the Julian calendar. It occurs on Meskerem 1 on the Ethiopian month calendar, which is September 11 or 12 in the leap year of the worldwide Gregorian calendar.

By a calculation the Ethiopian calendar is currently seven years and eight months behind the global Gregorian calendar.

Enkutatash is also an important festival for the Ethiopians as it symbolizes the advent of good harvest weather. After months of torrential pour, the month of September sees clear skies and fresh, clear, beautiful atmosphere. The highlands all teeming with flowers and the land looks like it is made of clear gold as the Meskel –religious celebrations to commemorate the discovery of the true cross on which Jesus Christ was crucified –daisies bear flowers in the season.

The Origins of Enkutatash

Tracing the origins of the Enkutatash tradition, as historians site it, whether it’s factual or not, is a tell-tale biblical spectacle as the Ethiopian Queen of Sheba aka ‘Makeda’ came back from her visit to the fabled King Solomon, the elders (the chides) of the tribes as a welcome gesture offered her Jewels known as enku(jewels). This story is still under extreme study about its authenticity. However, Enkutatash translates to the ‘Gift of Jewels’ and has been celebrated henceforth in the season of spring. September (Meskerem) hence is the month which sees the transition period of the transformation from the old to the new and hereafter this month nestles within it the hopes for a brighter and better future.

The Origins of Meskel

Meskel (መስቀል) celebration occurs on the 17th of Meskerem (September) in the Ethiopian calendar which is September 27 or 28 in leap years in the Gregorian calendar.
Meskel, a religious holiday celebrations in the Ethiopian Orthodox, commemorates the discovery of the cross by the Roman Empress St. Helena (Saint Helena), mother of Constantine the Great, in the fourth century, on which Jesus Christ was crucified.

According to written observations, in the year 326 AD Queen Helena went on a search for the true cross and was unsuccessful until she received help through a dream.

In accordance with her dream, she made a bonfire (Demera - ደመራ) and the smoke gave her direction to the spot where the cross was buried. To herald her success, Helena (also known as Nigist Eleni in Ethiopian) lit torches.

 Traditional Meskel Celebrations
 On the Eve of Meskel, bonfires ( ደመራ - Demera) are made out of dry leaves and wood, and lit alight in front of the houses. This lighting of the bonfires is then accompanied by the singing of songs by the young and the old. At wee hours of the morning, people dress themselves in traditional Ethiopian costumes as they pay a visit to the church which is followed by family meals comprising of injera which is basically a form of flat bread and wot –an equally famous Ethiopian staple stew. (These are famous cuisines available in every Ethiopian restaurant around the world. Please, visit your local venders and enjoy the feast.)
The girls in Ethiopia on New Year occasions go on singing songs from door to door and receive money for it, much like the tradition of Christmas choirs and carol singing children, the boys of Ethiopia on the other hand sell pictures of flowers that have been drawn by them. I remember, every year we couldn’t wait to exhibit our best flower drawings for competition and then after going around neighbourhoods to present the flowers to receive small amounts of money in return for appreciation, This was one of the best highlights of my childhood life. With the advent of the evening people go and visit their family and friends as they drink Tella, Tej and Araki –the locally homebrewed traditional Ethiopian beverages. (Please, visit your local Ethiopian restaurants and ask for if they sell them.) Also as the elders sit together and discuss about things that concern them and about their hopes for a New Year. The children wander around freely and happy to spend the money they have managed to earn giving out their flower drawings on the occasion.

Modern Celebrations

Nowadays, although, some still follow the traditional indoctrinations, others have embraced the city’s inhabitant’s way of life fancying the modern spirit and have adopted the more western way of sending out greetings instead of the traditional bunch of flowers that have been part of the Ethiopian customary since the beginning of the festivities.

MEMORANDUMS OF PEACE

To all my Ethiopian family, friends, people, wherever you maybe, back Home or scattered around the world, may the coming year be a very healthy, peaceful, prosperous and Happy Enkutatash.

It is common to read history backward and assume that a particular group is destined to become dominant, but conflict is part of the historical narrative and as such unavoidable part of human experience marked by complex relations and a never ending alternation between the oppressed and oppressors, families, friends and foes.

It is said that those who do not learn from past mistakes are doomed to repeat it. Many mistakes and errors have been committed by successive HABITS in the past. These mistakes need to be identified, studied and lessons drawn from them so that they will not be repeated again. We need to build collective agenda to advance and support these mistakes and undertake not to repeat them.

Playing the ethnic card game is to fall victim to destructive identity politics that breeds division, hatred, conflict, and cynicism. One Ethiopia: no more trickery and cynical ploy to divide the country along ethnic line for the sole purpose of maintaining its hegemony.

The process of unifying people is difficult and the road to unity is often littered with the debris of historical grievances, animosity and resentment.

We cannot transform our country without first educating, inspiring and transforming our people to the level that requires understanding, mutual respect and endeavor to unfold the bondage of ignorance and evil governance that capitalizes on our negligence to become informed and ready to defend collectively, as living organism of habitat do, to the perpetual continuity of our existence as Ethiopians. –Tesfaye Aman

The realities today are different than they were five, ten or twenty years ago. Aligning one’s thinking and actions with the changing times (realities) and circumstances is a sign of wisdom and humane maturity.

Failure can be turned into an opportunity to learn and grow. I say it can, because it requires a particular attitude to benefit from our failure. Without that mentality, all our failures will go to waste. This is true in political affairs as it is in personal life for a leader as well as a follower. So what is that mentality?

It is a mentality that is willing and able to reflect on past experiences – past actions and their outcomes.

It is only through such reflections that one learns one’s strengths, weaknesses and the environment and conditions in which actions were undertaken and what could have been done differently that could have resulted in a positive outcome.

As Obama time after time stated in several of his deliveries, “change takes time”, it’s time for us to take responsibility for our own predicaments and stop the name and blame game!

May the coming year be a time to resolve all our uncertainties and sustain peace and harmony in our family, friends, community, locally and globally.
Health & Happiness

Friday, July 21, 2017

BELIEVE IT OR NOT!

This is entirely a personal exploration & understanding of the religious institutions during my own many moon’s & sunshine’s lifetime journey. I was an ardent believer and partaker of a monolithic experience of the Judeo-Christian ethics and values, the oldest and unique Ethiopian mosaic Orthodox religion, practicing it, like my parents and my fellowmen, so passionately and arduously.
I started to write my own prayer in my own way while growing up and even took my bible with me when I left Home. Read full story at https://timeforchangesociety.blogspot.com.au/2016/10/been-there-seen-that-part-of-that.html  

I have an enormous respect and appreciation for my families, friends & other people in general for their practices of any religions of their choice with no denigration and hatemongering.

Nonetheless, older and wiser, as true believer as I was, I began to be so agnostic and secular and my doubts about my practice started to haunt me every day. My reaction was an honest doubt, personal awe, even fear and this experience became the bedrock of a conscious revelation of my belief. 

These statements get me into trouble amongst “some” polite people. Despite the fact that more and more people are comfortable “coming out” as atheists, the word is still very much associated with being immoral, or at the very least amoral. This is, of course, despite the fact that there is neither logical nor empirical reason to draw that conclusion.

Philosophers have agreed that gods are simply irrelevant to morality, regardless of whether they exist or not. And of course modern sociological research shows that atheists are just as moral as religious believers. Still, the stigma persists.

It seems that in many people's conception if you really can't be religious, at least you should try to be spiritual. If you are not, then you must be a damned selfish materialist.

The interpretation of the word spiritual is someone who takes care of cultivating and reflecting on his ethics, of behaving justly and compassionately toward his fellow human beings.

Spirituality means something different to everyone. For some, it's about participating in an organized religion, going to a church, synagogue, mosque, and so on. For others, it's more personal, some people get in touch with their spiritual side through private prayers, yoga, meditations, quiet reflections or even long walks.

Yes, some people are more reflective than others, some more compassionate, some more inclined to read literature and go to art museums or concerts. But I submit that to do the above is part and parcel of what it means to be human.

People sure have strong beliefs about what's right and wrong. Yet, even though morals can vary from person to person and culture to culture, many are universal, as they result from basic human emotions.

My point here, in today’s well-informed society, is not to moralize, but to point out the practical implications of religious dogma.

I think it's because you're hearing something authentic and pure at this moment, when sometimes it's hard to tell what's real and what an advertisement is. It's simply an act of generosity and love talking about lives lived with kindness, courage, decency and dignity and when you hear that kind of story, it can sometimes feel like you're walking on holy ground.

I've learned about the almost unimaginable capacity for the human spirit to forgive. I've learned about resilience and I've learned about strength.

Regardless of how people perceive, understand or appreciate me or not, it motivates me to make sure that I stay on the right path. You still believe in me, and the fact that you can do it despite how much pain I caused you by revealing the truth.

I live this every day now. I walk down the streets as a man and I really am at peace with who I am. I mean, I wish I had a stronger voice maybe, but now I walk softly in love and I try to live that way every day.

It takes some courage to have these conversations embodying ‘The four things that matter most’ that you want to say to the most important people in your life before they or you die are thank you, I love you, forgive me, I forgive you. They're just about the most powerful words we can say to one another without preconditions and believing in anything.

My mother, who was such a towering figure in my life, instilled in me her tenacity and resilience to be happy if I wanted to be successful. 

Change is about striving to go beyond our limitations and create something better both in our personal lives and collectively to eliminate or even lessen pain and sorrow from our and other’s life without reservations by relinquishing our inner resistance to take positive action and transform or discover something profoundly new without resignation.

To do so, knowledge isn’t generally the driver of our behaviour. We often don’t do what we should do because of inattention, apathy, avoidance, fear, being too busy, confronting an unsupportive environment, a negative attitude or habit or routine without being labelled a pushover. 

The realities today are different than they were five, ten or twenty or thirty years ago. Aligning one’s thinking and actions with the changing times (realities) and circumstances is a sign of wisdom and humane maturity. “If we always keep doing what we have always done, we’ll always get what we have always got”.

The fact of the matter is people with the most power, assimilated our faith, destroyed the generations that knew the truth, and pushed it on us the way they wanted to live their lives. 

People are dead set on believing something that their grandparents were forced to believe and it just got hard-pressed down generations after generations. I can remember getting harassed and intimidated to go to gospel study, by the religious people during my overseas stay with them in my younger years, because I didn't want to go to a different kind of church known as Mennonites. So, to speak, just envisage & think what used to happen to the older people in the bygone era.

We need to break free from negative emotions of the past, out-dated beliefs and opinions how we have and ought to do things that passed on to us via generational setting, inherited collective mind-patterns that have kept our generations in captivity creating so much of their suffering for eternities manifesting in our own misery today.

I yearned and persisted on searching for something new and completely different, in terms of what I have been accustomed to and my beliefs, devotion and religious faith, vision that will empower me and enhance my exultations and abundance with no regrets, of the hell and heaven guilt trips.  

I continued to make my own exploration, even though the risk was too great widening doors of isolation and the outcome too thin, to find the redemption of my life’s worth and the validity of my practice and sifting through the rest of all other religions probing for choices in order to advance my self-worth and wellbeing. Through my search for inner happiness, I learned the power of infusing meaning, mission and narrative into my actions. I also learned of the virtues of welcoming ambiguity and living in mystery.

One way of overcoming personal difficulties depends on how well one uses his devotion and sacrifices to do what’s needed of him/her by the power of religion by taking care of the ‘number one’ first and foremost.            

For good or evil, faith factors into our everyday functioning and what we’ve evolved to believe. Religion can help us make sense of our world, provide motivation and bind us together. Nevertheless, systematic and structured belief has its drawbacks. So, we need to keep our minds open when dealing with dogmas.

To my surprise, apart from mutual congregation and enjoying the ‘Hillsongs’, socially connected to lessen society’s isolation and dispirited retribution of fate, there is nothing that enhances one’s personal development by practicing any religion. The tenor of our social life is one of the most important influences on our mental health and in many ways, our mental health impacts our ability to be physically healthy and vice versa. Yet physical well-being plays an undeniably important role in our daily lives and the nature of that relationship typically influences all others in our life. Our survival as a species similarly hinges on our capacity for social living and suitable environment. Most of human history was spent in small groups in which each was dependent on the others for survival and evidence suggests this is the condition to which we are best adapted.

Initially and primarily, I, too, was interested in how individuals built, grew and sustained their well-being and religious beliefs.

The insights I gained extended far beyond lessons in religious beliefs that will include the fundamental questions of life –What & how do we think about death? How do we handle failure? How do we navigate uncertainty? What & how do we think of religions? So, where is the ‘pure’ Islam, Judaism, Buddhism or Christianity, which people preach whether destructively or positively? How do we build and maintain healthy relationships? What do religious people look like (based on racial issues)? Sounds like, “How deep is your love?” How much do we really know the truth? How do we perform outside the religious worship circles? Ultimately, how do we live? These and many questions remain unanswered or contrived to suit different religious institutions.

The real situation is, Christianity, as with Islam and all other religions, mediated by the thoughts and actions of people’s imperfect conducts –social injustices. Whether or not one holds that religion has existence as a divine essence beyond the human survival effort, it is beyond speculation or dispute that the manifestation of religion is only humanities solemn practice, with all its shortcomings, flaws, weaknesses and vulnerabilities. It’s sad that religious institutions, once a safe haven for some, at least uplifting the spirit, are apparently becoming intolerable and contemptible for not keeping its promises, faith and all its perpetual practices. For example, the ongoing tedious fallout of the Catholic clerics’ negligence, with allegations of strings of controversies, includes Australia's most senior prelate of the Catholics.

There is, as a matter of simple fact, no uncontestably pure or real form of religions –Christianity, Islam or other religions anywhere in existence. There are simply Humans, whether Christians, Muslims, Jews, Buddhists, Jesus, Buddha, Muhammed, etc. They’re all humans of ceaseless devotion, volition & virtue. It was the social movement for changes that produced these great ethical and religiously influential clerics. The key beliefs held by Christians about Jesus were his altruistic commitment including his spirituality, humanity and earthly life. 

According to scriptures, Jesus was born in Bethlehem. Little is known about his early life, but his life and his ministry are recorded in the New Testament.

His mother, Mary, was a virgin who was betrothed to Joseph, a carpenter and there are trace references of Jesus working as a carpenter as well while a young adult. It is believed that he began his ministry at age of 30.

Christians believe Jesus was born through Immaculate Conception. Say what? Aye! “Believe it or not”, sounds like a sensationalized story of written scriptures to intrigue believers to the world of “Fantasy Island”. So, everyone knows, I don’t intend to go further into his life’s idealization and just emphasize few of his humanitarian endeavours.

Jesus is a religious leader whose life and teachings are recorded in the Bible’s New Testament. According to Christians, he is a central figure in Christianity and is emulated as “Son of God” by many Christians all over the world and his teachings are followed as an example for living a more spiritual life. Christians believe he died for the sins of all people and rose from the dead. Surely, I was taught to believe that inscription too.

Most of Jesus's life is told through the four Gospels of the New Testament Bible, known as the Canonical gospels, written by Matthew, Mark, Luke and John. Who knows who proved that? These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah, who came to teach, suffer and die for humanity’s sins. As they say, Amen!

CHRISTIANITY AROUND THE WORLD

Jesus was beaten and condemned for claiming to be the “Son of God” and the king of the Jews and ordered to be crucified. Scriptures also tell us, he had risen from the dead and beseeched his disciples to go into the world and preach the gospel to all humanity by receiving the power of the Holy Spirit, before he was taken upward on a cloud and ascended into heaven. Have you seen “Alice in Wonderland’ movie? Just asking!


There were and still are lots of humanistic and equally holistic saviours in our time too, but no one seems to care or notice their adamant contributions to humanities’ welfare, let alone worship them.

Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations. Most Christians believe that Jesus was both human and the “Son of God”. Judaism rejects the idea of Jesus being “Son of God” or a mediator to God or part of a Trinity. It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh (Hebrew Bible canon) nor embodied the personal qualifications of the Messiah.

Is that because he was just another fellow amongst them, but good fella? Dare I say, Amen! We can still say Amen for all good deeds people do without labelling them as petty religious.

While there has been theological debate over his nature, some early Christians viewed Jesus as subordinate to the Father and others considered him an aspect of the Father rather than a separate person.

He was regarded as just a great moral teacher and compassionate being who dedicated his life to the welfare of humanity.

What a sentimentalizing and inspiring story of human trials and tribulations, which really attracted, “more than what meets the eye”. While he’s commendable and trustworthy for his altruistic efforts, it shouldn’t be a foundation and construed to worship any man for their good actions, intentions and influences or inspirations.       

Jesus was the central figure of Christianity whereas Muhammed was the prophet & founder of Islam and Buddha was the quintessential and enlightened individual who revealed the power of overcoming suffering and attaining enlightenment which lies within each of us.

The latter was the practice, rather philosophy of life, that answered my entire quest for peaceful, successful, a happy life and got my curiosity to start my exploration to discover the practicality of its practices for humanity. 

While I was searching, in the wrong places, for an alternative ways by practicing my birthright religion, for my personal development, to lessen all my sufferings, I was introduced to the practices of Buddhism also known as 'Mindfulness' practice in the modern era. It came into my thorough understanding as I pursued to practice it. After several days, weeks, months, attending several practice meetings and demanding more answers to my skepticism about its differing views than my indebted religious practices, I was finally flabbergasted and inspired by its experiences, positive conspicuous benefits materially and spiritually about the changes in my approach to my long-term lifestyle. This is how I started my curiosity or journey of exploration of the thousand miles.

The founder, Siddhartha Gautama, who is also called Buddha - “enlightened one”, was born into a wealthy family near the border of modern India. Confronted by the reality of ageing, sickness and death, he left his rich home at the age of 29, meditating under a tree and spent seven years travelling India as an ascetic.

Unlike all religions, Buddhism didn’t believe in a creator God or worship any supreme being or deity. A commonsense and mindfulness based belief of rather the recognition of cause & effect, seeking insight into the true nature of life, as means of changing in order to develop the qualities of awareness, kindness and wisdom.

BUDDHISM AROUND THE WORLD

Buddha did not envisage himself as establishing a religion. Buddhists have no belief in higher deities, but propose a path towards freedom from suffering, attain individual enlightenment, through deep reflection on the nature of day-to-day existence. This focus on self-redemption makes it qualitatively quite different from other belief systems which base themselves around concepts of divine mercy or grace. Shall we say, Amen!


Then again, the leader of Muslim faith, Muhammad, means 'praiseworthy', was called the prophet and founder of Islam. He was just like all those good men in our time that did equally insurmountable acts of kindness. According to Islamic doctrine, he was God's Messenger, sent to confirm the essential teachings of monotheism –the doctrine or belief that there is only one God. This is not a proven prophecy. Some modern denominations deviate from this belief.

However, Muhammad united Arabia into a single Muslim society and ensured that his teachings, practices and the Quran –“Word of God” –formed the basis of Islamic religious belief.

Muhammad was orphaned at an early age; he was raised a destitute under the care of his paternal uncle. At age of 40, he testified being visited by Gabriel in the cave, where he occasionally stayed and stated he received his first revelation from God & started preaching these revelations publicly proclaiming that “God is One”, hence, declaring he was a prophet and messenger of God.

MUSLIMS AROUND THE WORLD

What a brilliant story! To come up with such a perceptive wisdom in those days, he, Jesus and Buddha ought to be commended & admired for their ingenuity. However, the prophet's teaching was considered sanctimoniousness or a self-fulfilling prophesy. Although, he gained few early followers, he met with hostility from some Meccans where he was born and to escape the persecution, history indicates, he sent some followers to Abyssinia, present-day Ethiopia, where Muslims & Christians lived together with no enmity, before he and his followers migrated from Mecca to Medina, the two oldest Saudi Arabian Cities.


The faith of Islam arrived in Ethiopia at an early date, shortly before the hijira (Arabic) –is the migration or journey of the prophet Muhammad and his followers from Mecca to Yathrib, later renamed by him, Medina.


THE HIJRA
So, it’s the method that humans pontificate religions or statement of beliefs that gives it its specific serving characters in place to place, community to community, tradition to tradition, cultural groups to groups, hence the considerable diversity that exists among the followers of all religions.

Spirituality means something different to everyone. For some, it's about participating in organized religion –going to a church, synagogue, mosque, and so on. For others, it's more personal, some people get in touch with their spiritual side through private prayer, yoga, meditation, quiet reflection, or even long walks.

Recently, there is a tremendous shift in all societies, unlike the past, to abate or terminate believing or practicing any religion by dedicating their time and money.
If everyone’s God is the same, then why many Religions?
An absolute transformation of society’s adoption of self-development, consciousness, self-actualization and mindfulness living, has created a more concrete, alternative and acceptable lifestyle free of all the difficulties that emanates at a cost.
I hope my story of the dark side of various intrinsic and extrinsic beliefs will illuminate valuable lessons in your emotional & spiritual journey in life and will serve as testament to the idea that all of us, no matter where we come from, what we believe in or what we do, are trying to make sense of the human experience and live an enriching and more fulfilling life without the need to pressure one another against the beliefs or actions of our/other's choice.
I suggest, therefore, that we reclaim the basic notion that a compassionate, ethical, and interesting human being doesn't need to be either religious or spiritual. He just needs to be human. Yes, humanist, as in someone who is trying to live up to the best of what humanity can be.
Nonetheless, we all have the choice to believe in anything and any divinity of our choosing.
Please, make no mistake that I’m in no disbelief attempting to embroil myself in transgression and demonstrate a rationalistic view to get anyone worked up, but I, certainly, dare to be different and disagree, realistically, with anything and everything that is impractical, unjustified and predestined for denunciation.      
Most of all, understand me that unlike “some” religious fundamentalists and atheists, as much as I have the freedom to express my own understanding and analysis’, I’m in no way condescending to other people’s choices and their religious practices.

LET’S ALL HAVE A HAPPY ENDING!